A Good Man is Hard to Find Literary Analysis | …

“A Good Man is Hard to Find.” Norton Introduction to Literature: Shorter Ninth Edition.

A Good Man is Hard to Find Literary Analysis

Therefore, I conclude that O’Connor’s duality in life is represented through both of these characters—the grandmother and the Misfit—in “A Good Man is Hard to Find.” The critic summarizes:

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A Good Man Is Hard To Find Essays

“A Good Man is Hard to Find,” one of O'Connor's best-known stories, exemplifies this principle; a self-righteous grandmother is shocked into spiritual awareness by a murderer (the Misfit) who kills first her family and then her.

O'Connor, Flannery.

How the Style refines!

Before his sacred Name flies ev'ry Fault,

And each exalted Stanza teems with Thought!The Vulgar thus through Imitation err;

As oft the Learn'd by being Singular;

So much they scorn the Crowd, that if the Throng

By Chance go right, they purposely go wrong;

So Schismatics the plain Believers quit,

And are but damn'd for having too much Wit.Some praise at Morning what they blame at Night;

But always think the last Opinion right.

A Muse by these is like a Mistress us'd,

This hour she's idoliz'd, the next abus'd,

While their weak Heads, like Towns unfortify'd,

'Twixt Sense and Nonsense daily change their Side.

Ask them the Cause; They're wiser still, they say;

And still to Morrow's wiser than to Day.

We think our Fathers Fools, so wise we grow;

Our wiser Sons, no doubt, will think us so.

Once School-Divines this zealous Isle o'erspread;

Who knew most Sentences was deepest read;

Faith, Gospel, All, seem'd made to be disputed,

And none had Sense enough to be Confuted.

Scotists and Thomists, now, in Peace remain,

Amidst their kindred Cobwebs in Duck-Lane.

If Faith it self has diff'rent Dresses worn,

What wonder Modes in Wit shou'd take their Turn?

Oft, leaving what is Natural and fit,

The current Folly proves the ready Wit,

And Authors think their Reputation safe,

Which lives as long as Fools are pleas'd to Laugh.Some valuing those of their own, Side or Mind,

Still make themselves the measure of Mankind;

Fondly we think we honour Merit then,

When we but praise Our selves in Other Men.

Parties in Wit attend on those of State,

And publick Faction doubles private Hate.

Pride, Malice, Folly, against Dryden rose,

In various Shapes of Parsons, Criticks, Beaus;

But Sense surviv'd, when merry Jests were past;

For rising Merit will buoy up at last.

Might he return, and bless once more our Eyes,

New Blackmores and new Milbourns must arise;

Nay shou'd great Homer lift his awful Head,

Zoilus again would start up from the Dead.

Envy will Merit as its Shade pursue,

But like a Shadow, proves the Substance true;

For envy'd Wit, like Sol Eclips'd, makes known

Th' opposing Body's Grossness, not its own.

When first that Sun too powerful Beams displays,

It draws up Vapours which obscure its Rays;

But ev'n those Clouds at last adorn its Way,

Reflect new Glories, and augment the Day.Be thou the first true Merit to befriend;

His Praise is lost, who stays till All commend;

Short is the Date, alas, of Modern Rhymes;

And 'tis but just to let 'em live betimes.

No longer now that Golden Age appears,

When Patriarch-Wits surviv'd thousand Years;

Now Length of Fame (our second Life) is lost,

And bare Threescore is all ev'n That can boast:

Our Sons their Fathers' failing language see,

And such as Chaucer is, shall Dryden be.

So when the faithful Pencil has design'd

Some bright Idea of the Master's Mind,

Where a new World leaps out at his command,

And ready Nature waits upon his Hand;

When the ripe Colours soften and unite,

And sweetly melt into just Shade and Light,

When mellowing Years their full Perfection give,

And each Bold Figure just begins to Live;

The treach'rous Colours the fair Art betray,

And all the bright Creation fades away!Unhappy Wit, like most mistaken Things,

Attones not for that Envy which it brings.

In Youth alone its empty Praise we boast,

But soon the Short-liv'd Vanity is lost!

Like some fair Flow'r the early Spring supplies,

That gaily Blooms, but ev'n in blooming Dies.

What is this Wit which must our Cares employ?

The Owner's Wife, that other Men enjoy,

Then most our Trouble still when most admir'd,

And still the more we give, the more requir'd;

Whose Fame with Pains we guard, but lose with Ease,

Sure some to vex, but never all to please;

'Tis what the Vicious fear, the Virtuous shun;

By Fools 'tis hated, and by Knaves undone!If Wit so much from Ign'rance undergo,

Ah let not Learning too commence its Foe!

Of old, those met Rewards who cou'd excel,

And such were Prais'd who but endeavour'd well:

Tho' Triumphs were to Gen'rals only due,

Crowns were reserv'd to grace the Soldiers too.

Now, they who reached Parnassus' lofty Crown,

Employ their Pains to spurn some others down;

And while Self-Love each jealous Writer rules,

Contending Wits becomes the Sport of Fools:

But still the Worst with most Regret commend,

For each Ill Author is as bad a Friend.

To what base Ends, and by what abject Ways,

Are Mortals urg'd thro' Sacred Lust of praise!

Ah ne'er so dire a Thirst of Glory boast,

Nor in the Critick let the Man be lost!

Good-Nature and Good-Sense must ever join;

To err is Humane; to Forgive, Divine.But if in Noble Minds some Dregs remain,

Not yet purg'd off, of Spleen and sow'r Disdain,

Discharge that Rage on more Provoking Crimes,

Nor fear a Dearth in these Flagitious Times.

No Pardon vile Obscenity should find,

Tho' Wit and Art conspire to move your Mind;

But Dulness with Obscenity must prove

As Shameful sure as Importance in Love.

In the fat Age of Pleasure, Wealth, and Ease,

Sprung the rank Weed, and thriv'd with large Increase;

When Love was all an easie Monarch's Care;

Seldom at Council, never in a War:

Jilts rul'd the State, and Statesmen Farces writ;

Nay Wits had Pensions, and young Lords had Wit:

The Fair sate panting at a Courtier's Play,

And not a Mask went un-improv'd away:

The modest Fan was liked up no more,

And Virgins smil'd at what they blush'd before--

The following Licence of a Foreign Reign

Did all the Dregs of bold Socinus drain;

Then Unbelieving Priests reform'd the Nation,

And taught more Pleasant Methods of Salvation;

Where Heav'ns Free Subjects might their Rights dispute,

Lest God himself shou'd seem too Absolute.

Pulpits their Sacred Satire learn'd to spare,

And Vice admir'd to find a Flatt'rer there!

Encourag'd thus, Witt's Titans brav'd the Skies,

And the Press groan'd with Licenc'd Blasphemies--

These Monsters, Criticks!

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