Guillaume, on the other hand, writes:
Building on class conversations throughout the term, and on scholarly conversations through your research, your final paper should form an argument in response to the question you develop about your topic. Your argument should incorporate and summarize (at least) three scholarly sources—journal articles or books— relevant to your topic and question. You should also incorporate relevant examples as evidence for your claims. You may use non-scholarly sources in your essay but they do not count toward the required three scholarly sources.
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When the clock of the Mosk needs repairing, they are compelled, however reluctantly to employ a Frank. But in order to have a clean conscience in the commission of such an abominable piece of sacrilege as the admission upon the sacred premises, they adopt the following expedient. The mechanic selected being thoroughly purged from his uncleanness ablution . . . a certain formula of prayer and incantation is sung over him at the gate. This being satisfactorily concluded, he is considered as exorcised, not only of Christianity (or Judaism, as the case may be), but of humanity also; and is declared to be no longer a man but a donkey. He is then mounted upon the shoulders of the faithful, lest . . . the ground should be polluted by his footsteps; and being carried to the spot where his labours are required, he is set down upon matting within certain prescribed limits; and the operation being performed, he is carried back to the gate, and there, by certain other ceremonies, he is duly undonkeyfied and transmuted back into a man again.
Here in Saudi Arabia's second city, the streets were quiet this morning as many people flocked to mosques for Friday prayers. There is a subdued sadness in the air as Saudis take in the loss of their king.
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Nobody has proposed that the name Hubal came from Palmyrene, and there were certainly many other dialects, including those much closer to the Arab milieu such as Nabataean (in which the name appears as hblw) from which an entrance by Hubal into the Arab consciousness could have been made. Many of these dialects also used the ha/hn- form of the article.
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Livingstone is saying that the text of inscription of Tiglathpileser III (744-727 BCE), in particular, the word a-na-qa-a-te can be considered as having an Arabic definite article ʾal-, as in an-nqte. In addition, he also postulates han-nqt(u) as the spoken form. Contrary to what Dunkin had claimed concerning the antiquity of hn- form, Livingstone says that the form of the definite article discussed by him can "equally well belong to an ʾal- language or a han- language", thus pushing them back another three centuries. Clearly, Livingstone's conclusions do not support Dunkin's claim of antiquity of hn- article only.
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Ryckmans, Les Noms, p. 9, tentatively associates Hubal with the moon, but there is no necessary evidence for this association in the name, and .
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1. See separate essay for a brief summaryof the teachings of Islam.
2. Steve Runciman, Cambridge University Press, 1951,p. 3
3. Guy Le Strange, 1890.
4. Menashe Har-El, Canaan Publishing House, Jerusalem, 1977.
5. Cited by Solomon Steckoll, London, Tom Stacey, Ltd., 1972, p. 31.
6. Cited by Arthur Herzberg, editor, George Braziller, Inc. New York, 1961, pp. 163-164
7. Neil Asher Silberman, Biblical Archaeological Review July/August 1980,pp.31-33
8. Encyclopedia Judaica, vol 4, p. 131
9. Orde Wingate, cited by Michael Pragai, p. 112 10. Time Magazine, August 16, 1948
10. Mark Twain, 1899
US military essay contest to honor King Abdullah | …
If the statistics are right, the Jews constitute but one per cent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine . . . are also way out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian and the Persian rose, filled the planet with sound and splendour, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? (