Muslim Culture - Sharon Pluralism
The purpose of this chapter is to explore important issues of sexuality from an Islamic point of view in an effort to expose demeaning cultural habits which have no basis in Islam, and to offer alternative understandings of these issues based on the primary sources of Qur'an and Hadith.
Good Muslim, Bad Muslim - SSRC Essay Forums
This week’s events took place against the backdrop of France’s ugly colonial history, its sizable Muslim population, and the suppression, in the name of secularism, of some Islamic cultural expressions, such as the hijab. Blacks have hardly had it easier in Charlie Hebdo: one of the magazine’s cartoons depicts the Minister of Justice Christiane Taubira, who is of Guianese origin, as a monkey (naturally, the defense is that a violently racist image was being used to satirize racism); another portrays Obama with the black-Sambo imagery familiar from Jim Crow-era illustrations.
According to Camilla Fawzi El-Sohl’s book titled Muslim women’s choices: religious belief and social reality, this is simply not true anymore as it pertains to the contemporary Muslim women.
Essay about religion and culture.
She points out "the church's attitude on abortion and contraception ...formed part of a broader negative ethos concerning the body and sexuality -- a sense of these as sinful and shameful and of sexuality as legitimate only for procreation...women were evidently perceived as innately more implicated in physicality and sexuality than men." (Women and Gender in Islam, p.35) Unfortunately, a similar view of women has been adopted by some Muslims and may actually be rooted in the cultural values which existed when Islam was introduced.
Essay - Sexuality - Welcome to the Website of Muslim …
A Complex History of the Veil
What constitutes modest clothing has changed over time. Like most customs, what women wear has reflected the practices of a region and the social position of the wearer. The veil itself predates Islam by many centuries. In the Near East, Assyrian kings first introduced both the seclusion of women in the royal harem and the veil. Prostitutes and slaves, however, were told not to veil, and were slashed if they disobeyed this law.
Beyond the Near East, the practice of hiding one's face and largely living in seclusion appeared in classical Greece, in the Byzantine Christian world, in Persia, and in India among upper caste Rajput women. Muslims in their first century at first were relaxed about female dress. When the niece of Aishah Bint Abu Bakr (the Prophets wife), Aisha bint Talha was asked by her husband Musab to veil her face, she answered, "Since the Almighty hath put on me the stamp of beauty, it is my wish that the public should view the beauty and thereby recognized His grace unto them. On no account, therefore, will I veil myself."
As Islam reached other lands, regional practices, including the covering of women, were adopted by the early Muslims. Yet it was only in the second Islamic century that the veil became common, first used among the powerful and rich as a status symbol. The Qu'ranic prescription to "draw their veils over their bosoms" became interpreted by some as an injunction to veil one's hair, neck and ears.
Throughout Islamic history only a part of the urban classes were veiled and secluded. Rural and nomadic women, the majority of the population, were not. For a woman to assume a protective veil and stay primarily within the house was a sign that her family had the means to enable her to do so.
Since nomad women rarely veiled, in the early stages of those Islamic countries with nomadic roots, women often were allowed to go unveiled, even in town. In the years of the early Safavid dynasty, women were unveiled, although the custom was changed by late Safavid times. Among the Turks, who came into Anatolia as nomads, Ibn Battuta in the fourteenth century saw what he called a "remarkable thing. The Turkish women do not veil themselves. Not only royal ladies but also wives of merchants and common people will sit in a wagon drawn by horses. The windows are open and their faces are visible."
Free Essay on Culture and Individual Beliefs
Many Islamic customs or traditions that are practiced today are not supported by the Word of Allah in the or the teachings of Prophet Muhammad in the , but are simply local customs assumed to be Muslim culture.